The Teaching of Hazrat Inayat Khan1

BUILT-IN BOOKMARKS    
(Read the passage in context)

Topic

Archetypes

Astrology

Attainment

Chakras

Character

Christ

Compassion

Dervish

Desire and renunciation

Destiny and Free Will

Dimensions

Discipleship

Dreams

Duties and debts

Ego

Elements

God

Guidance

Healers

Healing

Health

Heart

Immortality

Initiation

Light and Love

Lovers

Magnetism

Mastery

Material life

Meditation

Message

Mind

Physical Body

Planes

Poets

Power

Prayers

Purpose

Reconstruction of World

Relationships

Religions

Saints

School

Scientists

Sexuality

Sleep

Speaking

Stages

Stories

Sufism

Teaching Style

Voice

Women

World

Wounds of the Heart

Sub-Topic

About the Five Planes

Descending & Ascending Planes

Evolution 2

Five Stages of Consciousness

Floors

Four Personal Magnetisms

Jinn Sphere

Last 5 planes

Manifestation

Manifestation, Gravitation

No turning back

Phases of Consciousness

Soul

Soul and Body

Spirit and Soul

The Development of Creation

The Intelligent One

Three Plane of Vedanta

Three Spheres

Two from One

Vol. 5, A Sufi Message Of Spiritual Liberty

Manifestation

The only Being has manifested Himself through seven different planes of existence, to accomplish His desire of being recognized:

The Descending Planes of Involution

Tanzih

1. Zat -- the unmanifested

2. Ahadiyat -- plane of Eternal Consciousness

3. Wahdat -- plane of consciousness

4. Wahdaniyat -- plane of abstract ideas

Tashbih

5. Arwah -- the spiritual plane

6. Ajsam -- the astral plane

7. Insan -- the physical plane

There are, again, seven aspects of manifestation:

  1. Sitara -- planetary

  2. Mahtab -- lunar

  3. Aftab -- solar

  4. Madeniat -- mineral kingdom

  5. Nabitat -- vegetable kingdom

  6. Haywanat -- animal kingdom

  7. Insan -- human kingdom

The Ascending Planes of Evolution

Insan, being the ideal manifestation, recognizes God by the knowledge of his own self. Man reaches this perfection by development through five grades of evolution:

Insan

  1. Nasut -- material plane

  2. Malakut -- mental plane

  3. Jabarut -- astral plane

  4. Lahut -- spiritual plane

  5. Hahut -- plane of consciousness

Zat

The Grades of Humanity

Each grade of development prepares a person for a higher one, and perfects him in five different grades of humanity:

  1. Adam -- the ordinary man

  2. Insan -- the wise man

  3. Wali -- the holy man

  4. Qutb -- the saint

  5. Nabi -- the prophet

The five natures corresponding to these five grades are:

  1. Ammara -- who acts under the influence of his senses;

  2. Lauwama -- one who repents of his follies;

  3. Mutmaina -- one who considers before taking action;

  4. Alima -- one who thinks, speaks and acts aright;

  5. Salima -- one who sacrifices himself for the benefit of others.

Correspondence of the Planes

The following is a diagram illustrating the planes of Nuzul and Uruj (involution and evolution):

Self Plane Descending Planes of Involution
(Nusul)
Ascending Planes of Evolution
(Uruj)
Tanzih --
the Universal Self
1. Zat -- the unmanifested
2. Ahadiyat -- plane of Eternal Consciousness Hahut --plane of consciousness
3. Wahdat -- plane of consciousness, Sound
4. Wahdaniyat -- plane of abstract ideas
Tashbih --
the Individual Self
5. Arwah -- the spiritual plane Lahut -- spiritual plane
6. Ajsam -- the astral plane Jabarut -- astral plane
Malakut -- mental plane
7. Insan -- the physical plane Nasut -- material plane

All planes of existence consist of vibrations, from the finest to the grossest kind; the vibrations of each plane have come from a higher one, and have become grosser. Whoever knows the mystery of vibrations, he indeed knows all things.

The Five Elements

Vibrations are of five different aspects, appearing as the five elements:

  1. Nur -- ether
  2. Baad -- air
  3. Atesh -- fire
  4. Aab -- water
  5. Khaak -- earth

In relation to these elements, mankind has five senses:

Senses

Organs

Basarat -- sense of sight

the eyes

Samat -- sense of hearing

the ears

Naghat -- sense of smell

the nose

Lazzat -- sense of taste

the tongue

Muss -- sense of touch

the skin

Through these senses and different organs of the mental and physical existence the Ruh, the soul, experiences life; and when the Ruh receives the highest experience of all phases of existence by the favor of the murshid, then it will have that peace and bliss, the attainment of which is the only object of manifestation.